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Mikao Usui was born on 15th August 1865 in Japan in the village of Taniai, Miyama-
Cho district of the Gifu province, near the present-day Nagoya. Little is known about
Mikaoʼs mother Sadako Usui. His father Uzaemon Usui owned a retail business sell-
ing rice, grains, miso, salt, timber and charcoal and was one of the wealthiest people
in Taniai. His grandfather had owned a sake brewery. Mikao had one older sister
and two younger brothers. Usuiʼs ancestors appear to have descended from the samurai clan of Tsunetane
Chiba. His family were Jodo Shu (“Pure Land”) and Tendai (“Lotus School”)
Buddhists. Mikaoʼs education began in Taniaiʼs temple school at the Jodo Shu
Buddhist Zendo-Ji temple. As a young man, Mikao moved to Tokyo. His spiritual training included a
Japanese form of energy work called Kiko which involved meditation, breathing and
moving exercises similar to the practises of Tai Chi and Chi Kung, as well as tech-
niques for healing through the laying on of hands. Further training included
Shugendo (a blend of shamanism, Daoism, Buddhism and Shinto), Zen and Tendai
Buddhism. Important spiritual groups and movements that are likely to have had an
influence on Usui were the Omoto Kyo, the Kurozumi Kyo and the Konkokyo. His career path included working as a journalist, in prison ministry, as a social
worker, as a missionary for a Shinto group and as the private secretary to the states-
man Baron Shimpei Goto (1857 - 1929). In this position, Usui travelled abroad
extensively and met many influential people. These contacts helped him set up his
own business. He married Sadako Suzuki and in 1908 their son Fuji (†1946) and in
1913 their daughter Toshiko (†1935) were born. After modest success, his business
started to decline around 1914 and finances became tight. The resulting crisis
inspired Usui to reconnect more deeply with his spiritual aspirations. Around 1919, Usui started a meditation retreat in a Zen temple in Kyoto that lasted
three years. In March 1922, he decided to climb Mount Kurama, a sacred mountain
near Kyoto and spend 21 days fasting and meditating to accelerate his spiritual
opening. Towards the end of this retreat, Usui had a profoundly transforming spiritu-
al experience. He described it as a great light entering through the top of his head,
filling his entire being with light and attuning him to an energy that he decided to call
Reiki. As Usui descended from Mount Kurama, the legendary “four miracles” are
said to have occurred: he stubbed his toe and it healed instantly as he placed his
hand on it; he ate with comfort a full meal after a long fast; he healed a womanʼs
toothache and he freed the Abbot of a Zen monastery from arthritis. From that time
on, he found his healing abilities to be greatly enhanced without depleting his own
energy when treating others. He was filled with joy and gratitude for his new gift and
soon went on to initiate others into Reiki and to teaching the healing techniques he
developed. A month later, in April 1922, Usui moved to Tokyo and founded his Usui Reiki
Healing Method Society (Usui Reiki Ryoho Gakkai). On 1st September 1923, a devastating earthquake hit the Kanto area and destroyed several cities including Tokio.
Usui and his students offered all the help they could and soon the word spread and
Reiki came to the attention of many.
It is said that due to the vast amount of people suffering, Usui treated at least five
people simultaneously at any time. The desperate need for more practitioners and
teachers prompted Usui to initiate as many into Reiki as he could. Before his death
on 9th March 1926, Mikao Usui had taught Reiki to over two thousand students and
had trained twenty Reiki teachers (Jap. Shihan). Usuiʼs death in Fukuyama,
Hiroshima prefecture, was caused by a stroke whilst travelling.
In the year 1925, Usui initiated Chujiro Hayashi (*15 Sept. 1880, † 11 May 1940),
a medical doctor in the Navy, as a Reiki teacher. Not long thereafter, Hayashi
opened his own Reiki school and clinic (the Hayashi Reiki Kenkyukai) in Tokyo. In 1935, Hawayo Takata (born on 24 Dec. 1900), a Japanese woman who lived
and worked in Hawaii, came to Tokio for surgery. She heard of Hayashiʼs Reiki clinic
and chose to have treatment there instead of undergoing the surgery. Following her
full recovery, Takata decided to study Reiki with Hayashi. She returned to Hawaii in
1937. In 1938, Hayashi visited Takata in Hawaii to help her complete her Reiki
Master & Teacher training, to give talks and to help establish Reiki there.
On 11th May 1940, Hayashi committed suicide in his villa in Atami. Several speculations have been made as to why, but we do not really know why Hayashi chose to
end his life. During World War Two, the Japanese government associated all spiritual and
humanitarian groups, including those practising Reiki, with the peace movement and
forced them to work underground. After the war, the American occupying power
made all alternative healing methods illegal in Japan for the benefit of modern
Western medicine. These were the darkest times for Reiki.
At the same time, in the years following World War Two, Takata took Reiki to the
USA mainland and Canada whilst keeping Honolulu as her base. At the same time
as Reiki almost disappeared in Japan, it began to flourish in the USA. By the time of her death on 11th December 1980, Takata had initiated 22 Reiki
Masters. It wasnʼt before the early 1990ʼs that Western and Japanese Reiki practi-
tioners began to communicate and share their developments since Usuiʼs and
Hayashiʼs deaths.
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